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Weak Sacred Groves
Ambemata (Khuniya), Bajothya Mahadev (Rampura), Bhakhariyo Virbavji (Chokibor), Bhakhorbavsi (Piplavalivav), Butiyo Bhakhar (Taleti), Chamunda-Ambemata (Khara), Digmabapji (Padaliya), Dungarpuri (Kantiyavas), Gurubavjino Bhakhro (Gavra), Kagra Bapji (Viramveri), Kalabapji (Bheraji) (Surela), Kengmal Bapji (Dabhchitra), Mahadev Chori), Mahakalivav (Khapra), Virbapji (Kanbiyavas), Virshankar Mahadev (Ghanta), and Visweshwar (Kapasiya). If anybody is found cutting a tree, the trust or management committee imposes a fine ranging from rupees ten to hundred. Consuming alcohol or meat in sacred grove is strictly prohibited. The offender, if unable to pay the fine is declared pariah by the head. Rituals and Worships Religion has played an important role in the evolution of sacred groves. These are considered to be the precincts of the gods. Stone is believed to be the embodiment of the god/goddess and therefore considered sacred in almost all sacred groves. On fulfilment of a wish, an offering of terracotta horses is a tradition. This is prevalent in both strong and weak sacred groves in sanctuary area. Threats to the Sacred Groves in Sanctuary Area of Balaram-Ambaji and Jessore In addition to natural stresses such as drought, overgrazing severely
affects the regeneration of trees and grasses. Every year thousands of
Rabaris’ migrate with their cattle from Rajasthan to North Gujarat.
They stay in the villages and forest for seven to eight months. During
this period, grazing by their cattle creates an additional pressure on
the ecology of the sacred groves. Harvesting of leaves of ‘khakhra’
(Butea monosperma),
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| Honey Bee Vol 11(3) July-September 2000 | |
| 20 |
A Dialogue on People's Creativity, Experimentation and Innovation |